RetroXotique

An Excerpt from The Crimson Petal & The White
 by Michel Faber 

Waiting for William to stir, there's no need for you to gaze unblinking into his lap until he does. Instead, why not look at some of the objects of his desire? They've come to St James's Park to be looked at, after all.

If you've any love for fashion, this year is not a bad one for you to be here. History indulges strange whims in the way it dresses its women: sometimes it uses the swan as its model, sometimes, perversely, the turkey. This year, the uncommonly elegant styles of women's clothing and coiffure which had their inception in the early seventies have become ubiquitous - at least among those who can afford them. They will endure until William Rackham is an old, old man, by which time he'll be too tired of beauty to care much about seeing it fade.

The ladies swanning through St James's Park this sunny November midday will not be required to change much between now and the end of their century. They are suitable for immediate use in the paintings of Tissot, the sensation of the seventies, but they could still pass muster for Munch twenty years later (though he might wish to make a few adjustments). Only a world war will finally destroy them.

It's not just the clothes and the hairstyle that define this look. It's an air, a bearing, an expression of secretive intelligence, of foreign hauteur and enigmatic melancholy. Even in these bright early days of the style, there is something a little eerie about the women gliding dryad-like across these dewy lawns in their autumnal dresses, as if they're invoking the fin de siecle to come prematurely. The image of the lovely demon, the demi-ghost from beyond the grave, is already being cultivated here - despite the fact that most of these women are daft social butterflies with not one demonic thought in their heads. The haunted aura they radiate is merely the effect of tight corsets. Too constrained to inhale enough oxygen, they're ethereal only in the sense that they might as well be gasping the ether of Everest.

To be frank, some of these women were more at home in crinolines. Marooned in the centre of those wire cages, their need to be treated as pampered infants was at least clear, whereas their current affectation of la ligne and the continental confidence that goes with it hints at a sensuality they do not possess.

Morally it's an odd period, both for the observed and the observer: fashion has engineered the reappearance of the body, while morality still insists upon perfect ignorance of it. The cuirass bodice hugs tight to the bosom and the belly, the front of the skirt clings to the pelvis and hangs straight down, so that a strong gust of wind is enough to reveal the presence of legs, and the bustle at the back amplifies the hidden rump. Yet no righteous man must dare to think of the flesh, and no righteous woman must be aware of having it. If an exuberant barbarian from a savage fringe of the Empire were to stray into St James's Park now and compliment one of these ladies on the delicious-looking contours of her flesh, her response would most likely be neither delight nor disdain, but instant loss of consciousness.

Even without recourse to feral colonials, a dead faint is not very difficult to provoke in a modern female: pitilessly tapering bodices, on any woman not naturally thin, present challenges above and beyond the call of beauty. And it must be said that a good few of the wraith-like ladies gliding across St James's Park got out of bed this morning as plump as the belles of the previous generation, but then exchanged their roomy nightgowns for a gruelling session with the lady's-maid. Even if (as is now becoming more common) there are no actual laces to be pulled, there are bound to be leather panels to strap and metal hooks to clasp, choking their wearer's breath, irreparably deforming her ribcage, and giving her a red nose which must be frequently powdered. 

Even walking requires more skill than before, on the higher heels of the calf-length boots now fashionable.

Yet they are beautiful, these tubby English girls made willowy and slim, and why shouldn't they be? It's only fair they should take other people's breath away, suffering such constriction of their own.


When I first read the above (and each subsequent time)  it evoked a strong reaction, the description of the opulence and inconvenience of late 19th century fashions was so strong that I decided to gather some pictures to illustrate the authors idea's and they are shown below.

Mike


 

Waiting for William to stir, there's no need for you to gaze unblinking into his lap until he does. Instead, why not look at some of the objects of his desire? They've come to St James's Park to be looked at, after all.

If you've any love for fashion, this year is not a bad one for you to be here. History indulges strange whims in the way it dresses its women: sometimes it uses the swan as its model, sometimes, perversely, the turkey. This year, the uncommonly elegant styles of women's clothing and coiffure which had their inception in the early seventies have become ubiquitous - at least among those who can afford them. They will endure until William Rackham is an old, old man, by which time he'll be too tired of beauty to care much about seeing it fade.

1871

1876

1878

The ladies swanning through St James's Park this sunny November midday will not be required to change much between now and the end of their century. They are suitable for immediate use in the paintings of Tissot, the sensation of the seventies, but they could still pass muster for Munch twenty years later (though he might wish to make a few adjustments). Only a world war will finally destroy them.

I878

1884

1886

1890

1895

1905

It's not just the clothes and the hairstyle that define this look. It's an air, a bearing, an expression of secretive intelligence, of foreign hauteur and enigmatic melancholy. Even in these bright early days of the style, there is something a little eerie about the women gliding dryad-like across these dewy lawns in their autumnal dresses, as if they're invoking the fin de siecle to come prematurely. The image of the lovely demon, the demi-ghost from beyond the grave, is already being cultivated here - despite the fact that most of these women are daft social butterflies with not one demonic thought in their heads. The haunted aura they radiate is merely the effect of tight corsets. Too constrained to inhale enough oxygen, they're ethereal only in the sense that they might as well be gasping the ether of Everest.

To be frank, some of these women were more at home in crinolines. Marooned in the centre of those wire cages, their need to be treated as pampered infants was at least clear, whereas their current affectation of la ligne and the continental confidence that goes with it hints at a sensuality they do not possess.

1840

1855

1864

Morally it's an odd period, both for the observed and the observer: fashion has engineered the reappearance of the body, while morality still insists upon perfect ignorance of it. The cuirass bodice hugs tight to the bosom and the belly, the front of the skirt clings to the pelvis and hangs straight down, so that a strong gust of wind is enough to reveal the presence of legs, and the bustle at the back amplifies the hidden rump. Yet no righteous man must dare to think of the flesh, and no righteous woman must be aware of having it. If an exuberant barbarian from a savage fringe of the Empire were to stray into St James's Park now and compliment one of these ladies on the delicious-looking contours of her flesh, her response would most likely be neither delight nor disdain, but instant loss of consciousness.

Even without recourse to feral colonials, a dead faint is not very difficult to provoke in a modern female: pitilessly tapering bodices, on any woman not naturally thin, present challenges above and beyond the call of beauty. And it must be said that a good few of the wraith-like ladies gliding across St James's Park got out of bed this morning as plump as the belles of the previous generation, but then exchanged their roomy nightgowns for a gruelling session with the lady's-maid. Even if (as is now becoming more common) there are no actual laces to be pulled, there are bound to be leather panels to strap and metal hooks to clasp, choking their wearer's breath, irreparably deforming her ribcage, and giving her a red nose which must be frequently powdered. 

Even walking requires more skill than before, on the higher heels of the calf-length boots now fashionable.

Yet they are beautiful, these tubby English girls made willowy and slim, and why shouldn't they be? It's only fair they should take other people's breath away, suffering such constriction of their own.


And William - what is he up to? All these attractively clothed women circling his park bench (albeit at a distance) - have they made him ripe and ready for a naked one? Nearly.

He's been mulling over his financial humiliation so long now that he's been inspired to compose a metaphor for it: he imagines himself as a restless beast, pacing the confines of a cage wrought in sterling silver '£' symbols, all intertwining like so: ££££££££££££££££££££££: Ah, if only he could spring out!

Another young lady glides past from behind him, very close to his bench this time. Her shoulderblades protrude from her satin thorax, her hourglass waist sways almost imperceptibly, her horsehair bustle shakes gently to the rhythm of her walk. William's financial impotence shifts its focus, ceasing to be a challenge to his wits and becoming instead a challenge to his sex. Before the young lady in satin has trod twenty more paces, William is already convinced that something important - something essential - would be proved about Life if he could only have his way with a woman.

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